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Thomas Sowell, the noted economist and public intellectual at the Hoover Institution, said in the most recent documentary on his life that his gateway out of his poor neighborhood was books. Yes, books. A friend at an early age introduced him to the New York City public library. From there, his life’s journey coursed its way from the military, through college, a PhD, and from Marxism to a deep skepticism about the whole enterprise. It led to employment at the US Dept. of Labor, the questioning of government’s attempt to elevate mankind through fiat (such as a minimum wage law), and various university teaching gigs, the authorship of many fine books on economics and culture, and his current post at the Hoover Institution.
Why mention Thomas Sowell? His life’s story is an example of the influence of books on a person’s life. Books, combined with the collegiality of the classroom, can strengthen the mind muscle. The setting can instill the desire and mental acuity to ruminate, test, and explore ideas. Books present to us a smorgasbord of what others have thought and did from the ancient past to the present.
Well, and this is most disturbing, we are about to lose it all. That is, we are about to squander the ability to produce seasoned, mature minds. A massive mental erasure is taking place as we and our children are taught to disparage the past by seeing it through the contrived lens of chic thought. It’s a grand undertaking to shove everything, including ideas, down the vortex of racism, systemic or otherwise. As such, there’s no need to pay attention to the books of dead people. The experience of mankind is reduced to the fetid imaginations of today’s pop stars like Ibram X. Kendi and Robin DiAngelo. It dominates one of the two established political parties, is attached to the coattails of its politicos, and is smeared through policy and government actions. We’ll all be smeared by it.
It’s how college is reduced to the equivalent of totalitarian “struggle sessions”. It’s how the language is corrupted in order to stifle free inquiry. Last summer’s wave of statue defacement and destruction is a public manifestation of the phenomena. The zeitgeist’s tentacles are evident in Big Tech’s censorship, the reeducation of corporate employees in propaganda workshops, and the soiling of everything from Big Sports to school curriculums. Sowell’s view of the value books as the mental gym for cognitive maturity is replaced by the mass production of mental midgets.
A small snippet on the importance of books is an insight from Gordon S. Wood’s Friends Divided: John Adams and Thomas Jefferson. It involves two things: common law and seditious libel. The legal principle of seditious libel is rooted in common law. For us, today, the concept of seditious libel sends shivers down our spine because of its recent dark history of government brutality to punish dissent.
However, the circumstances of earlier times presented a different story. The common law is found there, in the misty past. Common law closely corresponds to traditions that take on the force of law. Most commonly, they originate in the decisions of local magistrates who have to grapple with situations not foreseen, nor expected to be foreseen, in the statutory law. They develop over long stretches of time, and become the acknowledged precedents to handle similar situations in like manner.
Got it? Without the past, one definition of justice – treating like situations alike – would not exist, and we would be at the mercy of the impulses of the mob or the passions of spasmodic majorities who capture the powers of the state. Rampaging mobs through the streets of 5th and 4th-century BC Athens, nor the impulses of all-powerful assembly super-majorities, doth not make for public peace and tranquility.
Seditious libel ( the crime of publishing material that brings the government and its officials into contempt) fits into the common law due to conditions common in an era before institutionalized law enforcement. Police forces with their administrative structures and collective bargaining agreements didn’t exist. A single sheriff, and whomever he could coax to join him, couldn’t be the sole means to enforce compliance to a magistrate’s decisions. A great deal of voluntary assent and respect for the officer and office was considered essential for social harmony.
The traditional aura that accrued to an official and his office was instilled by essential institutions such as the family and the Church, but also with the common law principle of seditious libel. Throwing aspersions on an official was tantamount to throwing aspersions on the office and therefore undermining the ability of a society’s officials to maintain public tranquility. Respect for both the officer and office was critical to maintaining order.
Books are the means to gain such insights. Without them, our libraries would be limited to one shelf in one rack, and filled with a few volumes of the excrescences of some fashionable halfwits who have discovered their moment.
It’s also very dangerous. Trashing the past frees your fashionable tyrants from restraint. Pol Pot’s “year zero” talk is fully anchored in a repudiation of the past and its customs. Today, we are abundant in such talk. For instance, “change” is a trite theme in the repertoire of modern Hollywood’s scriptwriters. It prizes a break away from the past to create someone’s gross conception of Shangri-La. It’s gross if you have some idea of where these ideas have led people in prior times. I suspect a profound ignorance of earlier human experience.
Even when they portray the past, it’s done through the tunnel vision of today’s obsessions. History becomes another tool in the furtherance of contemporary thought fashions. It’s a distortion, but who cares, as the lessons of real history are turned into just another form of confirmation bias?
That’s where many of us have chosen to be: at a place not to be disturbed by custom, or anything else that can rock us from the safety blanket of our own falsehoods. Sadly, many of us don’t know them to be falsehoods because there’s nothing else rolling around in their heads to unsettle the mind. When those in power are in the grip of the banality, watch out, for there will nothing left to provide refuge from the whirlwind, custom and the lessons of the past having disappeared down the memory hole. At this point, we get the pleasure of repeating the horrendous errors of humanity’s worst flaws: one of them being willful but mentally comfortable ignorance.
Indeed, this is the dawn of the era of no need for customs, fueled by bad learning. It won’t end well.
RogerG