“God made the angels to show Him splendor, as He made animals for innocence and plants for their simplicity. But man He made to serve Him wittily, in the tangle of his mind.” – Sir Thomas More in “A Man for All Seasons”.
Sir Thomas More in the movie was correct. The witty tangle in our heads exists, but the congeries of thoughts, memories, emotions, and facts can generate ideas that can redound to mankind’s credit or condemnation.
Gosh, our present age is amply illustrative of the tangle gone wildly astray. Ideas, oh, those ideas, of the destruction of moral standards that led an 18-year-old to storm into a classroom to kill 19 10-year-olds and 2 teachers. Personal grievance cancels human life. A community’s historical memory is erased by mobs who are angered by the fact that the past doesn’t match the climate of opinion in a college ASB. Defacement of cherished memorials ensued. Waves of crime, violence, riots, and general disorder have turned many urban areas into wastelands that would stretch the imagination of sci-fi writers. The facts of biology are said to play second fiddle to the fancies in our mind. Chromosomes are made irrelevant by chemical and surgical interventions. Thus, a mockery is made of girls’ bathrooms, locker rooms, and sports. Blatant, revolutionary indoctrination is openly disseminated to the very young in their classrooms and is heartily embraced in corporate boardrooms. The laws of economics take a back seat to highly contestable utopian visions as expressed in climate-change ideology and coerced group equality. Fuel costs skyrocket; broad inflation is unleashed; supply chains break; shortages appear; livelihoods are threatened; the work ethic is weakened; and depopulation continues apace as fertility rates plummet and pews become vacant. Get the picture?
Something is at work. It’s ideas that emanate from the tangle in one person’s mind and enters the tangle of another. Frequently, if history is any guide, the results aren’t pretty.
These thoughts came to me from a reading of “Friedrich Nietzsche: A Philosophical Biography” by Julian Young (2010 ed.) and a subsequent viewing of Stanley Kramer’s “Judgment at Nuremberg” (1961).
The one is an account of high-minded philosophy and the other is about the vile ends that philosophical ideas can be put. Nothing like the Holocaust, the underlying subject of “Judgment at Nuremberg”, was the intention of Nietzsche in his late 19th century writings. Nonetheless, the Holocaust happened, and Nazi belief was scented with Nietzsche’s ideas: the will to power, the Supermen, his aristocratic radicalism, the need to be hard, the grotesque eugenics, the rejection of Christianity’s “slave” morality, a monolithic ideology supposedly promoting “community health”, and the condemnation of democracy and pluralistic societies, referring to them as “motley cows”. It’s all there in Nietzsche’s published musings.
The lesson: a person can control what they write; they can’t control how others use what they wrote.
The whole of the twentieth century into this new one is a museum of the evil that men and women can do . . . from the tangle of their minds. The demeaning of standards and the institutions that buttress them is the primary culprit. Revolutionary dogmas – communism, fascism, CRT, transgenderism – were, and are, the excuse to replace the old social fabric with these new (relatively speaking) shiny objects of the mind.
“A Judgment at Nuremberg” put on display only one consequence – Nazism and its Holocaust – while ignoring its competitor, communism. It was easy to do. Invading armies into Germany produced ample eye witnesses as they came upon the scenes when the ovens were still warm and the gas chambers had yet to be demolished, something not true for the victims of Marxism-Leninism in the Soviet Union – and to think that they were our allies (!?). We only had the writings of Solzhenitsyn and a few others to chronicle the horrors of Marxism: Katyn, Kurapaty Forest, 30,000 gulags, the unrestrained secret police, show trials, mass executions, state-manufactured famines. If a picture is worth a thousand words, then experiencing it with your own eyes, nose, ears, and hands is worth a thousand pictures.
Don’t think for a moment that the horrors arising from the tangle of our minds are only matters for the history books. The dialectics of Nazism and Marxism are present in our time’s woke brigades. Yes, dialectics: the alleged truth that everything boils down to open and hidden coercion – the “system” so to speak – of people into the categories of the oppressed and oppressors. Merit and free will have no role. Group guilt dominates all. It’s the pith and marrow of critical legal theory in law and critical race theory for everything else in public policy. It shows in your child’s school in the forms of teacher training, curriculum, textbooks, and school management. It shows in banal euphemisms such as “equity” which then bleeds into nearly everything that government does.
Much of our lives are to be turned upside down to fit someone’s incoherent abstraction. In the end, we are guided down the well-traveled road to societal decay, to places occupied by the likes of the USSR, North Korea, the Khmer Rouge’s Cambodia, Xi’s surveillance-and-gulag state, Castro’s Cuba, and Maduro’s Venezuela.
It’s great for the high priesthood of the woke for they’ll get rich as they feed on the rotting social corpse.
For the rest of us, welcome to the Middle Ages. See, the tangle of the mind can be made to pay, even as it destroys.
RogerG
*Also in my Substack feed, “The Golden Mean”, at rogerlgraf.substack.com/.
*Also in my Facebook page under Roger Graf.